Where The Church Might Help The State
By LORNA DUECK
Print Edition 11/07/06 Page
A13
Today marks the 16th anniversary of the
Oka land dispute that saw a police officer lose
his life over a golf course expansion into treaty-contested land. It's a good
moment to lift up the carpet and re-examine the nasty bit of evil we like to
keep sweeping away: Canada's 300 unresolved land-claim
disputes with our first nations neighbours. All these years later, Oka
negotiations are still unresolved, barricaded natives in Caledonia, Ont., are six months into their standoff, and
who knows what's next? Isn't it time we consider what we might gain by
considering the spiritual dimensions of these disputes?
Quite a lot, I thought, as I stood recently at a
fascinating intersection of state and church at Her Majesty's Chapel of the
Mohawks, not far from the current Caledonia
land-claim dispute. The Canadian Bible Society had brought political and church
leaders, both native and white, to celebrate the 200-year anniversary of the
Mohawk translation of the Gospel of John. The Mohawk Chapel is one of
Canada's oldest churches and,
from there, the ceremony moved to one of the newest, a nearby Baptist church
sitting amidst the disputed Caledonia land
claim with a Six Nations warrior flag planted high in the tree in its yard.
Ontario MPP David Levac, whose riding covers this
disputed ground, spoke passionately of the need for peace and pleaded with
churchgoers to "eliminate the tricksters -- they are all over us."
Tricksters, in aboriginal tradition, are imaginary
devils who interfere with human activities. Mr. Levac didn't need to explain to
the audience the reality of demons disturbing human affairs. The Mohawk
translation we had gathered to celebrate was written by a frustrated native war
hero, John Norton, who was kept waiting months for an 1806 hearing by the
British Privy Council on the land-claim disputes along the Grand River in
Caledonia. While he waited, he translated the
Gospel of John; 200 years later, we were on the same disputed land. Nothing much
had changed in the course of justice.
What of the "tricksters," could they be working against
us? Perhaps it's best if you decide. One of Christianity's greatest contemporary
authors, Oxford
professor Clive Staples Lewis, helped millions imagine how the great trickster,
the devil, might try to distract humanity from God's best ideas. In his popular
wartime book, The Screwtape
Letters, C.S. Lewis imagined an exchange of letters between a senior
devil, Screwtape, and his nephew, Wormwood, a junior tempter. Those letters
helped people acknowledge their personal worlds were also a battleground for
issues of the heart, issues that could stop a nation from moving forward in the
goodness of God.
I could imagine, taken from such a perspective, the
Caledonia dispute might sound like
this.
My dear nephew,
Your battles in the media have been remarkably
successful.
The angry images at Caledonia have evoked fear and delicious voices of racism.
Telling a story of 200 years complexity in sound bites and two-minute runs has
been brilliant; the humans have gobbled it up and the loss of knowledge is on
our side. They are impatient and ill-informed on all these areas, and neither
side has an appetite for facing truth -- which is where we have the advantage. I
am also glad you have kept their chief, David General, out of the press. He does
not support the barricade and his voice must continue to be silenced and divided
from his people at Six Nations. Keep your distortion tactics
vigilant.
Your affectionate uncle,
Trickster
Nephew,
They were singing Khenorankwha at our battleground at
Caledonia and it cannot continue. It is Mohawk
for love and medicine. "Jesus is good medicine," they sang; I'm not pleased. It
was a wretched scene, dancing and drumming to the Creator. It cannot happen
again. Don't mistake their little Mohawk translation as a harmless distraction.
The Jesus in their Mohawk Bible demands unqualified just treatment of all
peoples and asks the oppressed to forgive and love their oppressors. How is our
cycle of greed, bitterness and repayment supposed to survive that? We have had
an unfortunate setback and we must regain as quickly as
possible.
See that the singing to the Creator stops.
Your uncle,
Trickster
Dear nephew,
Perhaps I am overreacting; I am sorry if I caused you
second thought. Let's assess our advances: Both sides have become quite hardened
in their ways; there have been so many of our inspired transactions completed, I
can't foresee any hope of forgiveness or reconciliation. Remember our stroke of
genius decades ago, when our state efforts conspired to ask the church to
enforce our policy to wipe out Indian identity? Oh, the delicious wounds run so
deep. Remember, the human is designed with free will, which, for the most part,
chooses to go its own path separate from the Creator. This forgiveness the
Creator inspires doesn't stand a chance. I approve of your heavy use of the drug
of apathy on the masses; I'm sure we can continue to destroy first nations
people and justice in Canada for many more
years.
The church holds the secret, make sure it continues to
hide it. Stay the course.
With satisfaction,
Uncle
Trickster
Lorna Dueck hosts Listen Up TV, a
spiritual perspective on Canadian news on Global TV, CTS and Salt and Light
TV.
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